CAN WE TRUTHFULLY SAY
JESUS/YESHUA IS THE MESSIAH "FOR SURE"?
When the "True" Moshiach comes there will be no doubt. It
is said, "His arrival will be as evident as the hand on your arm."
Asking then if the Moshiach has come in those days will be the same as
asking is "Is this my hand?" His arrival will be accompanied by
the following:
- Universal peace and
freedom.
- Resurrection of the
of G-d's people.
- Regathering of the
clans of Israel.
- The Torah will go
forth from Jerusalem.
- Rebuilding of the
Temple
- Resumption of
animal sacrifices in the Temple, and
- All nations will
come to the land of Israel to observe Succoth.
With the historical Yeshua came:
- Instead of
universal peace came the wars...of 66 c.e. and 135 c.e.
- Instead of a
resurrection, over a million Jews were killed and thousands sold in to
slavery.
- Instead of a
regathering, there was diaspora.
- Instead of the
Torah going forth from Jerusalem, the Torah was declared dead.
- Instead of a Temple
being rebuild, one was destroyed.
- Instead of the
continuation of animal sacrifices, they ceased.
- Instead of all
nations observing Succoth in Jerusalem, the Holy day was prevented from
being observed in Jerusalem.
All of these signs are found in Ezekiel 37, plus, more.
Biblically,
then Yeshua could not possibly be the Moshiach of Israel...at least not
yet. Furthermore, no where in the Tanakh is there found
a prophecy that the Moshiach will come on two occasions. None...zero. But
again we cannot rule that out in light of what is taught in the Daniel 9
prophecy. More on that later.
I am positive that Yeshua existed. I do not doubt he was of King
David's lineage, but not of the bogus lineages found in Matthew and Luke.
Those linages come from the hands of Gentiles, as does practically all of
the "New Testament." If
a Christian can pull away from all the pagan concepts of Christianity for
but a moment, they will realize that first and foremost, the Messiah is to
be a man, a king like David, not a "G-d" as was Buddah, Mithra
or Krishna. His purpose is to unify all Israel, not just
Judah and to remove all the foreign influence found within it's borders.
The Moshiach will return Israel to the holiness and the glory found in the
days of David and Solomon.
I am sure that Yeshua believed himself to be the Moshiach as events
occurred in his life that reinforced his belief, and that he, Yeshua,
attempted to honor the messianic goals to remove the Romans, the Herodians
and the corrupt priesthood. Unfortunately for him, the Romans, the
Herodians and the Sadducean priesthood objected. They captured Yeshua and
at least two of his lieutenants and summarily executed them for treason by
crucifixion as was the custom of the Romans.
Paul, a gentile
convert to Judaism probably from Mithraism of the city of Tarsus, had a
gnostic experience on the way to Damascus and will preach the "gnostic
savior" and we, not knowing this, believe this to be "Christian
doctrine" today. Mithraism entered the Roman Empire
through the port of Tarsus from Persia in 60-70 B.C.E. He, Paul, then used
Judaism as a basis of legitimacy and his pagan experiences as a basis of a
new religion which eventually became known as Christianity.
Conceptually, Christianity
is much closer to Mithraism or Krishnaism than it is to Judaism.
If you find this hard to believe, the you need to read some of the many
good books on this subject that exits today. We at Bet Emet have several
websites whereby this information can be accessed. Chrishna alone has some
385 similarities with Yeshua of Nazareth. The evidence is staggering. Take
the time to investigate these following sites to find such information
yourself and pay special note to the bibliography of books that will
detail for you such "plagiarism" of paganism by the early
Christians.
PREREQUISITES TO RECOGNIZING THE MESSIAH
The Bible is transparent on the subject of the role of the messiah.
It should be noted that although there are many sections throughout the
Jewish scriptures that vividly describe how the world will be forever
transformed with the arrival of the messiah, very few are about the
messiah personally. The vast quantity of messianic scripture in Tanakh
depicts the state of perfection that the world will achieve at the end of
days. It is quite clear from the vantage point of Tanakh that the
significance of the messiah himself pales in comparison to the utopian age
that his arrival will usher in.
The reason Judaism
does not accept the Christian messiah is because Yeshua fulfilled few if
any of the messianic prophecies clearly foretold in the Jewish scriptures
(Torah, Prophets, Writing). On this web site, as well as
others, I have devoted considerable space to exposing all the New
Testament's misquotations, mistranslations, and misapplications of the
Jewish Holy Scriptures in an effort to create a new religion...a religion
of Rome that used Yeshua as the "glue" to hold their political
and military empire together. On
your study trail and after you have seen the seventy or so examples
presented for your evaluation, there will be little doubt in your mind of
the conspiracy and deception by the New Testament writers who literally
have written "another gospel" and caused 2.5 billion people on
this planet to fall away from "the faith once given to the saints".
Let me remind you that it
is "this faith", "the" faith of Yeshua which once went
into all the world for non-Jews. Today that faith no longer exists outside
the Jewish community. Such is the tragic loss for the non-Jewish believe
in G-d.
OVERVIEW OF CENTRAL MESSIANIC PROPHECIES
WITHIN THE JEWISH BIBLE
The following is an overview of the central messianic prophecies
outlined in the Jewish scriptures that all Christians and Jews agree are
messianic. To
these we should have the courage to ask this question: "Were these
prophecies fulfilled or conditions achieved through Yeshua's ministry"?
End To Evil And Sin
The Messianic era will mark the end of evil and sin:
- Ezekiel 37:23: "They shall not defile themselves anymore
with their idols and with their abominations and with all their
transgressions.. "
- Zephaniah 3:13: "The remnant of Israel will not do any
wrong, and they will not speak lies nor shall a deceitful tongue be
found in their mouth."
- Zechariah 13:2: "It shall be in that day .. that I shall cut
off the names of the idols from the earth and they shall no longer be
remembered; and I shall also remove from the earth the [false] prophets
and the spirit of impurity."
- Malachi 3:19: "For behold the day comes burning like a
furnace, and all the wanton sinners and everyone that does wickedness
shall be stubble .. that to them shall not be left root and branch."
- Isaiah 60:21: "Your people shall all be righteous, they
shall inherit the land forever.."
- Jeremiah 50:20: "In those days and in that time, says G-d,
the iniquity of Israel shall be searched for but it will not be, and the
sins of Judah - but they shall not be found.." [Sukah 52a; Eliyahu
Rabba ch. 4; Bereisht Rabba 48:11; Pesikta Rabaty 33:4; and Yalkut
Shimoni, I: 133, on Genesis 33:13, p. 42a.]
Universal Worship Of G-d
Mashiach shall mend the whole world so that all shall serve G-d in
unity [Hilchot Melachim 11:4].
- Zephaniah 3:9: "For then I shall turn to the peoples a pure
tongue that all shall call upon the Name of G-d to serve Him with one
consent."
- Isaiah 2:2-3 and Michah 4:1-2: "..The mountain of G-d's
House shall be established at the top of the mountains and it shall be
raised above the hills, and all the nations shall stream to it. Many
peoples shall go and say, 'Come, let us go up to the mountain of G-d, to
the House of the G-d of Jacob, and let him [Mashiach] teach us of His
ways and we shall go in His paths;' for from Zion shall go forth Torah,
and the word of G-d from Jerusalem" [Isaiah 60:14; and Zechariah
8:23].
- Zechariah 9:16: "..every one that is left of all the nations
that came against Jerusalem shall go up from year to year to bow before
the King, G-d.."
- Zechariah 14:9: "G-d shall be King over the entire earth. In
that day G-d shall be One and His Name One."
Restoration of the Bet Hamikdash...The
Temple
Mashiach shall restore the Bet Hamikdash in Jerusalem (the Temple)
[From the sources it appears that Mashiach will build the third Bet
Hamikdash...Vayikra Rabba 9:6; Bamidbar Rabba 13:2; Shir Rabba end of ch.
4 etc.; followed by Rambam, Hilchot Melachim 11:1 and 4. From other
sources it follows that the third Bet Hamikdash is built by the Almighty
Himself (Zohar I:28a, 114a, 183b and III:221, Zohar II:240b!]; followed by
Rashi and Tossafot on Sukah 41a, Rosh Hashanah 30a, and Shevu'ot 15b].
Secondary sources include Torah Shelemah, Beshalach 15:17 (especially note
211); and Sha'aret Zohar on Sukah 41a (see there; and R. Menachem M.
Schneerson shalita, Likkutei Sichot Vol. XI, p. 98 note 61; Vol. XVII, p.
418; and Vol. XXVII, p. 204f; for ways to reconcile the two views).
- "...and I will set My sanctuary in the midst of them for
evermore. My temple also shall be with them. Yes, I will be their G-d
and they shall be My people. And the heathen shall know that I the Lord
do sanctify Israel, when My sanctuary shall be in the midst of them for
evermore. -- Ezekiel 37:26-28 (See also Ez. 40-48; Is. 33:20; Isa 2:2ff)
World Peace?
The awareness and knowledge of G-d will remove the narrow-minded
dispositions that lead to strife and war. It will be an era of peace and
harmony - in the Holy Land, and throughout the world [Leviticus 25:18-19
and 26:5; Jeremiah 23:6 and 33:16; Ezekiel 28:26 and 34:25-28; Joel 4:17].
- Isaiah 2:4 and Michah 4:3: "..they shall beat their swords
into plowshares and their spears into pruning-hooks. Nation shall not
lift a sword against nation, nor shall they learn war any more."
[Michah 4:4 continues: "Each man shall sit under his vine and under
his fig-tree, and none shall make them afraid.."]
- Hosea 2:20: "..I shall break from the earth the bow, the
sword and warfare, and I shall make them lie down securely."
- Zechariah 9:10: "..the bow of war shall be cut off, and
[Mashiach] shall speak peace unto the nations.. "
This new attitude of mankind will also be reflected in the animal
world:
- Isaiah 11:6-9: "The wolf shall dwell with the lamb and the
leopard shall lie with the kid, and a calf with a lion's cub and a
fatling together, and a small child shall lead them. The cow and the
bear shall graze, their young ones shall lie down together, and the lion
shall eat straw like cattle. An infant shall play over the hole of an
asp, and the weaned child shall put out his hand over the eyeball of an
adder. They will not harm or destroy on all My holy mountain, for the
earth shall be full of the knowledge of G-d as the waters cover the sea."
- Isaiah 65:25: "The wolf and the lamb shall feed together,
and the lion shall eat straw like cattle, dust shall be the serpent's
food. They shall not harm nor destroy in all My holy mountain, says
G-d'' [Hosea 2:20].
- "And he [Messiah] shall judge among the nations, and shall
rebuke many people; and they shall beat their swords into plowshares,
and their spears into pruning hooks. Nation shall not lift up sword
against nation, neither shall they learn war any more." -- Isaiah
2:4
- "He [Messiah] will destroy death forever." -- Isaiah
25:8
- "Then the inhabitants of the cities of Israel will go out
and make fires and feed them with the weapons -- shields and bucklers,
bows and arrows, clubs and spears; they shall use them as fuel for seven
years." -- Ezekiel 39:9
Universal Knowledge of G-d?
The Messianic era will be a time of universal awareness, perception
and knowledge of G-d:
- Isaiah 11:9: (cf: Habakuk 2:14): "..the earth shall be full
of knowledge of G-d as the waters cover the sea."
- Isaiah 40:5: "The glory of G-d shall be revealed, and all
flesh shall see together that the mouth of G-d has spoken.".
"In the present world, the Shechinah manifests Itself only to
certain individuals (prophets); in the time to come, however, 'the glory
of G-d shall be revealed and all flesh shall see together.." [Vayikra
Rabba 1:14]. The Messianic era will thus witness a manifestation of
Divinity even as occurred with the revelation at Sinai; [Tanchuma,
Bamidbar: end of par. 17; and Tanya, ch. 36. Cf: Sha'ar Ha'emunah, ch. 25;
and see note following].
- Isaiah 52:8: "..for eye to eye they shall see as G-d returns
to Zion."
- Jeremiah 31:32-33: "..I shall put My teaching in their
inward parts and write it in their heart, and I shall be to them for G-d
and they shall be to Me for a people. They shall no longer teach one
another, and a man his brother, saying 'Know G-d,' for they shall all
know Me - from the least of them to the greatest of them.."
The Divine spirit will be upon the people, endowing them with the
power of prophecy and vision:
- Joel 3:1-2: "..I shall pour out My spirit upon all flesh,
and your sons and your daughters shall prophesy, your elders shall dream
dreams, your young shall see visions. In those days I shall pour out My
spirit also upon the servants and handmaids ["The Holy One, blessed
is He, said: 'In the present world [only] certain individuals
prophesied; in the world to come, however, all Israel will be made
prophets, as it is said, 'It shall come to pass afterwards that I shall
pour out My spirit upon all flesh, and your sons and your daughters
shall prophesy..';'" Tanchuma, Beha'alotecha: end of par. 16. Cf:
Tikunei Zohar 18:36b; and above, note 10a].
- Note Igeret Teyman, end of ch. 3, that there will be a
restoration of prophecy even before the actual manifestation of
Mashiach. Cf Likkutei Sichot, vol. II: Balak, p. 588f.]
- "All who survive of all those nations that came up against
Jerusalem shall make a pilgrimage year by year to bow low to the King
Lord of Hosts and to observe the feasts." -- Zechariah 14:16
- "And the Lord shall be king over all the earth: in that day
shall there be one Lord, and His name one." -- Zechariah 14:9
- "Thus said the Lord of Hosts: In those days, ten men from
nations of every tongue will take hold -- they will take hold of every
Jew by a corner of his cloak and say, "Let us go with you, for we
have heard that G-d is with you." -- Zechariah 8.23
Resurrection of the Dead?
- "Thy dead men shall live, together with my dead body shall
they arise. Awake and sing, ye that dwell in dust, for thy dew is as the
dew of herbs, and the earth shall cast out the dead." -- Isaiah
26:19
- "And many of them that sleep in the dust of the earth shall
awake, some to everlasting life, and some to shame and everlasting
contempt." -- Daniel 12:2
- "Behold I will open your graves and raise you from your
graves, My people; and I will bring you into the Land of Israel. You
shall know that I am G-d when I open your graves and when I revive you
from your graves, My people. I shall put My spirit into you and you will
live, and I will place you upon your land, and you will know that I,
G-d, have spoken and done, says G-d." (Ezekiel 37: 12-14)
Resurrection of the Dead is another of the 13 fundamental Principles
of the Faith (Rambam, Article 13), distinct from that of the Messianic
redemption. It will occur after the redemption, the very last event of the
Messianic era (see Zohar I:139a), thus in a way distinct from it. Even so,
there are various stages in the process of resurrection itself, with some
individuals rising before all others. Moses and Aaron, for example, will
be present already in the very early period, when the Bet Hamikdash will
be re-established, in order to guide the order and procedures of the
Temple-service (see Tossafat on Pesachtm 114b; and cf. Devarim Rabba 3:17
and similar passages). A number of other saints, too, will be revived at
various stages prior to the general resurrection of the dead (see R.
Joseph Albo, Ikkarim IV:35; R. David ibn Zimra, Teshavot Radvaz III:no.
644; R. Daniel Tirani, Ikret Hadat (Ikret Dtntm), vol. II: Yoreh De'ah
36:66; Sdei Chemed, Kuntres Hakelalim, s.v. mem:klal 218; and the sources
cited there).
For the whole subject of the resurrection, see especially Sanhedrin
90a-92b; Pirket deR Eliezer ch. 33-34; R. Saadiah Gaon, Emunot Vedet'ot,
sect. Vll; Rambam, Ma'amar Techtyat Hametim; Ramban, Sha'ar Hagemul; R.
Chasdai Crescas, Or Hashem III:4, ch. 1-4; and R. Menachem M. Schneerson
shalita, Teshuvot Ubi'urim, ch. 8 and 11 (offering a comprehensive and
systematic analysis of this subject).
Ingathering of Israel?
- "I will bring thy seed from the east, and gather you from
the west. I will say to the north, ''Give up,'' and to the south, "Keep
not back, bring My sons from far, and My daughter from the ends of the
earth. -- Isaiah 43:5-6. (See also Jer. 16:15; 23:3; Is. 11:12; Zech.
10:6; Ez. 37:21-22)
- Through Mashiach shall be effected the ingathering of all the
exiles of Israel (Bereishit Rabba 98:9; Midrash Hagadol on Genesis 49:
11.7).
- Deuteronomy 30:3-4: "G-d, your G-d, shall bring back your
captivity ...and He will return and gather you from all the nations
whither G-d, your G-d, has scattered you. If your banished shall be at
the utmost end of the heavens, G-d, your G-d, shall gather you from
there, and He shall take you from there."
- Isaiah 11:11-12,16: "It shall be on that day that G-d shall
again set His hand for a second time to acquire the remnant of His
people that shall remain from Assyria and from Egypt, from Pathros and
from Cush and from Elam, from Shinar and from Chamat and from the
islands of the sea.. There shall be a highway for the remnant of His
people that shall remain from Assyria, as there was for Israel on the
day they went up from the land of Egypt."
- Isaiah 43:5-6: "Fear not, for I am with you; I will bring
your seed from the east and gather you from the west. I shall say to the
north, 'Give up,' and to the south, 'Do not hold back, bring My sons
from far and My daughters from the end of the earth."'
- Amos 9:14-15: "I shall return the captivity of My people
Israel and they shall build the waste cities and settle .. I shall plant
them upon their land, and they shall no more be plucked out of their
land that I have given them, says G-d, your G-d."
- Jeremiah 23:7-8: "Therefore behold, days shall come, says
G-d, that they shall no longer say, 'As G-d lives who has taken up the
children of Israel from the land of Egypt;' but 'As G-d lives who has
taken up and brought the seed of the House of Israel from the north
country and from all the countries where He had banished them,' and they
shall dwell in their land."
- Ezekiel 39:25, 27-29: "..Now I shall bring back the
captivity of Jacob and I shall have compassion on the whole House of
Israel, and I shall be zealous for My holy Name .. When I shall have
returned them from the nations and gathered them from the lands of their
enemies.. They shall know that I am G-d, their G-d, in that I exiled
them to the nations and gathered them unto their land and I will not
leave any one of them there. I will no more hide My face from them, as I
will pour out My spirit upon the House of Israel.. "
- Additional sources for the ingathering of the exiles are: Isaiah
27:12, 49:8-9, and 60:4; Jeremiah 30:2 and 31:7; Ezekiel 34:11-13 and
37:21; Zechariah 8:7-8; etc.
The Ten Tribes of the Northern Kingdom of Israel, exiled by the
Assyrians before the destruction of the first Bet Hamikdash (II-Kings, ch.
17), and dispersed beyond the river Sambation and the 'Mountains of
Darkness,' will also return [Sanhedrin ll0b; Bamidbar Rabba 16:25;
Tanchuma, ed. Buber, Shlach-Hossafot:6; Pesikta Rabaty 32:10 (ed.
Friedmann, ch. 31). Cf Ramban, Sefer Hage'ulah, sha'ar I.
This Divine promise of the return and restoration of Israel is
unconditional. It will occur even if the people should not want to return:
- "That which arises in your mind shall not come to pass,
namely that which you say, 'We shall be like the nations, like the
families of the countries, to serve wood and stone.' As I live, says the
Lord G-d, I shall surely rule over them with a mighty hand and with an
outstretched arm and with fury poured out. I shall take you out from the
nations and gather you from the lands in which you were scattered, with
a mighty hand, an outstretched arm and with fury poured out.. I shall
pass you under the rod and bring you into the covenant.. For on My holy
mountain, on the mountain of the height of Israel, says the Lord G-d,
there shall all of the whole House of Israel serve Me .. when I bring
you out from the nations and gather you from the lands where you were
scattered, and I shall be sanctified in you in the eyes of the nations.
You shall know that I am G-d when I bring you to the earth of Israel, to
the land about which I raised My hand to give it to your fathers."
(Ezekiel 20:32-37, 40-42)
- "Therefore say to the House of Israel, Thus said the Lord
G-d: I am not doing (this) for your sake, House of Israel, but for My
holy Name which you profaned among the nations wither you came. I shall
sanctify My great Name that was profaned among the nations, that you
profaned in their midst, and the nations shall know that I am G-d, says
the Lord G-d, when I shall be sanctified in you before their eyes. I
shall take you from the nations, and I shall gather you from all the
lands, and I shall bring you to your land. I shall sprinkle pure waters
upon you and you shall be purified from all your sins, and I will purify
you from all your idols.." (Ezekiel 36:22-25)
Blissful Utopia: The End Of Disease And The
Death It Produces
- The Messianic era will witness ultimate physical and spiritual
bliss. All will be healed [Beretshit Rabba 20:5]. The blind, the deaf
and the dumb, the lame, whosoever has any blemish or disability, shall
be healed from all their disabilities: "The eyes of the blind shall
be clearsighted, and the ears of the deaf shall be opened.. the lame
shall leap as a hart and the tongue of the dumb shall sing.."
(Isaiah 35:5-6). [Beretshit Rabba 95:1; Tanchuma, Vayigash: 8 and
Metzora: 2 (and see ed. Buber, Vayigash:9 and Metzora:7)].
- Death itself shall cease, as it is said, "Death shall be
swallowed up forever and G-d shall wipe the tears from every face.."
(Isaiah 25:8) [Pesachim 68a; Shemot Rabba 30:2. See also Midrash Tehilim
145:1].
- There will be a life of ease [Eliyahu Rabba ch. 4]. Our physical
needs will be taken care of by others, as it is said, "Strangers
shall stand and feed your flocks and aliens shall be your plowmen and
your vinedressers (Isaiah 61:5)" [Isaiah 49:23 and 60:10-12].
- The earth will manifest extraordinary fertility, yielding an
overabundance of every kind of produce, and trees growing ripe fruits
every day. Zion's wilderness will be made "to be like Eden, and her
desert like the garden of G-d" (Isaiah 51:3). "I will call for
the grain and increase it .. and I will increase the fruit of the tree
and the produce of the field.." (Ezekiel 36:29-30) ".. The
plowman shall overtake the reaper, and the treader of grapes him who
sows seed; and the mountains shall drip sweet wine, and all the hills
shall melt" (Amos 9:13) [Leviticus 26:5; and Joel 4:18, and see
Vayikra Rabba 17:4, and Pesikta deR Kabana, ch. VII, p. 65cf, and the
notes there. See also Hosea 2:23f].
- "At that time there will be neither famine nor war, neither
envy nor strife. All good things will be bestowed in abundance, and all
delicacies will be accessible like dust" [Hilcbot Melachim 12:5.
Cf: Midrash Tehilim 87:3 ("gold and silver will be like dust")].
- The wondrous events and conditions of the Messianic era will
completely overshadow all and any miracles that happened before then,
even those associated with the exodus from Egypt (Jeremiah 23:7-8;
Berachot 12cf.].
- In Rambam's view the Messianic era will not see a setting aside
of the laws of nature, but "the world will follow its normal
course. The only difference between the present world and the Messianic
days is delivery from servitude to foreign powers (Berachot 34b)."
The prophecies of supernatural events and conditions are to be
understood figuratively. (Hilchot Melachim 12:1-2; and cf. Hilchot
Teshuvah 9:2). Even so, Rambam himself qualifies this view as a personal
opinion and interpretation, allowing for the possibility that everything
may be quite literal. (Ma'amar Techiyat Hametim, sect. 6. Cf. Hilchot
Melachim 12:2 that no one is in a position to know the details of the
events to occur until they have come to pass etc.].
- As noted by the commentaries on Hilchot Melachim, Rambam's view
is fraught with many difficulties, as even he himself enumerates events
and conditions (not the least of which would be the resurrection of the
dead) which are clearly beyond the normal course of the laws of nature
(cf. notes 22, 41; 51 and 68). One resolution to this problem is by
distinguishing between two general periods in the Messianic era: a first
stage following an essentially natural order, and a later stage marked
by supranatural events and conditions. [R. Yitzchak Abarbanel, Yeshu'ot
Meshicho, Iyun Hashlishich. 7. For a comprehensive analysis of this
subject, see Likkutei Sichot, Vol. XXVII, pp. 191-206. Cf. also Or
Hachayim on Exodus 21:11 and Numbers 24:17].
Even so, these Divine blessings are not an end in themselves. They
are but a means towards a higher goal: Our longing for the Messianic era
is not for the sake of dominating the world, to rule over the heathens, or
to be exalted by the nations. Nor is it that we might eat, drink and
rejoice,:. "have much produce and wealth, ride horses and indulge in
wine and song, as thought by some confused people" [Rambam, Perush
HaMishnah, Introduction to Sanhedrin ch. 10).
It is, rather, to have relief from the powers that presently do not
allow us to be preoccupied with Torah and mitzvot properly [Hilchot
Teshuvah 9:2].
Our aspirations are to be free to devote ourselves to Torah and its
wisdom, with no one to oppress and disturb us. We long for that time
because there will be an assembly of the righteous, an era dominated by
goodness, wisdom, knowledge and truth. It will be a time when the
commandments of the Torah shall be observed without inertia, laziness or
compulsion (other version: "worries, fear or compulsion").
The sole preoccupation of the whole world will be to know G-d. The
Israelites will be great sages: they will know things that are presently
concealed, and will achieve knowledge of their Creator to the utmost
capacity of human beings, as it is said, "The earth shall be full of
the knowledge of G-d as the waters cover the sea." (Isaiah 11:9)
[Hilchot Melachim 12:5 Cf. Netzach Yisrael, ch. 42].
Answer for yourself: Now, has this
happened yet, and has the Messiah come?
DO YOU WANT THE HONEST TRUTH?
Looking back at all
of these prophecies, we can clearly see Yeshua has not fulfilled these
necessary prophecies that would give him the distinction of being called "the"
Messiah. Possibly a Second Coming will provide the opportunity needed for
these to be fulfilled either by Yeshua or whoever comes as Messiah. But
such an idea is pure speculation. Without a doubt, if we look at the Bible
as our point of reference, Yeshua fell short of fulfilling any of the
major messianic prophecies; he was never anointed as King, he never ruled
Israel, and the world was certainly not perfected in his time. In
addition, he was not preceded by the return of the prophet Elijah. This is
not meant to denigrate Yeshua in anyway or to say he was not "a"
Messiah or that his ministry to the world is not of ultimate importance.
But the text is the text and we must not develop religious beliefs based
on emotion especially when the text proves otherwise. We must be faithful
to the Word of G-d and let the chips lie where they fall. To suggest
Yeshua is the Jewish Messiah is, in effect, saying that G-d was lying to
the Jewish people when he promised a Messiah from the house of David who
would fulfill all of the prophecies. G-d does not lie. Shalom.
Bennoah1@verizon.net